There were no papists left, except a few ecclesiastics, he said; so much
had the number of the Reformers been augmented, through the singular
grace of God. It was out of the question to suppose, therefore, that a
measure, dooming all who were not Catholics to exile, could be
entertained. None would change their religion, and none would consent,
voluntarily, to abandon for ever their homes, friends, and property.
"Such a peace," he said, "would be poor and pitiable indeed."

These, then, were the sentiments of the party now about to negotiate.
The mediator was anxious for a settlement, because the interests of the
Imperial house required it. The King of Spain was desirous of peace, but
was unwilling to concede a hair. The Prince of Orange was equally
anxious to terminate the war, but was determined not to abandon the
objects for which it had been undertaken. A favorable result, therefore,
seemed hardly possible. A whole people claimed the liberty to stay at
home and practice the Protestant religion, while their King asserted the
right to banish them for ever, or to burn them if they remained. The
parties seemed too far apart to be brought together by the most elastic
compromise. The Prince addressed an earnest appeal to the assembly of
Holland, then in session at Dort, reminding them that, although peace was
desirable, it might be more dangerous than war, and entreating them,
therefore, to conclude no treaty which should be inconsistent with the
privileges of the country and their duty to God.

It was now resolved that all the votes of the assembly should consist of
five: one for the nobles and large cities of Holland, one for the estates
of Zealand, one for the small cities of Holland, one for the cities
Bommel and Buren, and the fifth for William of Orange. The Prince thus
effectually held in his hands three votes: his own, that of the small
cities, which through his means only had been admitted to the assembly,