only a new incarnation of the insane paradox that benignity and the
system of Charles the Fifth were one. He was directed to restore the
government, to its state during the imperial epoch. Seventeen provinces,
in two of which the population were all dissenters, in all of which the
principle of mutual toleration had just been accepted by Catholics and
Protestants, were now to be brought back to the condition according to
which all Protestants were beheaded, burned, or buried alive. So that
the Inquisition, the absolute authority of the monarch, and the exclusive
worship of the Roman Church were preserved intact, the King professed
himself desirous of "extinguishing the fires of rebellion, and of saving
the people from the last desperation." With these slight exceptions,
Philip was willing to be very benignant. "More than this," said he,
"cannot and ought not be conceded." To these brief but pregnant
instructions was added a morsel of advice, personal in its nature,
but very characteristic of the writer. Don John was recommended to take
great care of his soul, and also to be very cautious in the management of
his amours.

Thus counselled and secretly directed, the new Captain-General had been
dismissed to the unhappy Netherlands. The position, however, was
necessarily false. The man who was renowned for martial exploits, and
notoriously devoured by ambition, could hardly inspire deep confidence in
the pacific dispositions of the government. The crusader of Granada and
Lepanto, the champion of the ancient Church, was not likely to please the
rugged Zealanders who had let themselves be hacked to pieces rather than
say one Paternoster, and who had worn crescents in their caps at Leyden,
to prove their deeper hostility to the Pope than to the Turk. The
imperial bastard would derive but alight consideration from his paternal
blood, in a country where illegitimate birth was more unfavorably
regarded than in most other countries, and where a Brabantine edict,