obtaining the consent of all to a religious peace, which was published on
the 27th of December, 1578. It contained the same provisions as those of
the project prepared and proposed during the previous summer throughout
the Netherlands. Exercise of both religions was established; mutual
insults and irritations--whether by word, book, picture, song, or
gesture--were prohibited, under severe penalties, while all persons were
sworn to protect the common tranquillity by blood, purse, and life. The
Catholics, by virtue of this accord, re-entered into possession of their
churches and cloisters, but nothing could be obtained in favor of the
imprisoned gentlemen.

The Walloons and Malcontents were now summoned to lay down their arms;
but, as might be supposed, they expressed dissatisfaction with the
religious peace, proclaiming it hostile to the Ghent treaty and the
Brussels union. In short, nothing would satisfy them but total
suppression of the Reformed religion; as nothing would content Imbize
and his faction but the absolute extermination of Romanism. A strong
man might well seem powerless in the midst of such obstinate and
worthless fanatics.

The arrival of the Prince in Ghent was, on the whole, a relief to John
Casimir. As usual, this addle-brained individual had plunged headlong
into difficulties, out of which he was unable to extricate himself. He
knew not what to do, or which way to turn. He had tampered with Imbue
and his crew, but he had found that they were not the men for a person of
his quality to deal with. He had brought a large army into the field,
and had not a stiver in his coffers. He felt bitterly the truth of the
Landgrave's warning--"that 'twas better to have thirty thousand devils at
one's back than thirty thousand German troopers, with no money to give
them;" it being possible to pay the devils with the sign of the cross,