upon the land. "It was," he observed, "as if a patient should from
impatience, tear the bandages from his wounds, and, like a maniac,
instead of allowing himself to be cured, plunge a dagger into his own
heart."

These exhortations exerted a wholesome effect for a moment, but matters
soon went from bad to worse. Imbize, fearing the influence of the
Prince, indulged in open-mouthed abuse of a man whose character he was
unable even to comprehend, He accused him of intriguing with France for
his own benefit, of being a Papist in disguise, of desiring to establish
what he called a "religious peace," merely to restore Roman idolatry.
In all these insane ravings, the demagogue was most ably seconded by the
ex-monk. Incessant and unlicensed were the invectives hurled by Peter
Dathenus from his pulpit upon William the Silent's head. He denounced
him--as he had often done before--as an atheist in heart; as a man who
changed his religion as easily as his garments; as a man who knew no God
but state expediency, which was the idol of his worship; a mere
politician who would tear his shirt from his back and throw it in the
fire, if he thought it were tainted with religion.

Such witless but vehement denunciation from a preacher who was both
popular and comparatively sincere, could, not but affect the imagination
of the weaker portion of his, healers. The faction of Imbize became
triumphant. Ryhove--the ruffian whose hands were stained with the recent
blood of Visch and Hessels--rather did damage than service to the cause
of order. He opposed himself to the demagogue who was prating daily of
Greece, Rome, and Geneva, while his clerical associate was denouncing
William of Orange, but he opposed himself in vain. An attempt to secure
the person of Imbize failed, but by the influence of Ryhove, however, a
messenger was despatched to Antwerp in the name of a considerable portion