tolerate Papists than ourselves."

In England, there was much sympathy for the provinces and there--although
the form of government was still arbitrary--the instincts for civil and
religious freedom, which have ever characterized the Anglo-Saxon race,
were not to be repressed. Upon many a battle-field for liberty in the
Netherlands, "men whose limbs were made in England" were found contending
for the right. The blood and treasure of Englishmen flowed freely in the
cause of their relatives by religion and race, but these were the efforts
of individuals. Hitherto but little assistance had been rendered by the
English Queen, who had, on the contrary, almost distracted the provinces
by her fast-and-loose policy, both towards them and towards Anjou. The
political rivalry between that Prince and herself in the Netherlands had,
however, now given place to the memorable love-passage from which
important results were expected, and it was thought certain that
Elizabeth would view with satisfaction any dignity conferred upon her
lover.

Orange had a right to form this opinion. At the same time, it is well
known that the chief councillors of Elizabeth--while they were all in
favor of assisting the provinces--looked with anything but satisfaction
upon the Anjou marriage. "The Duke," wrote Davidson to Walsingham in
July, 1579, "seeks, forsooth, under a pretext of marriage with her
Highness, the rather to espouse the Low Countries--the chief ground and
object of his pretended love, howsoever it be disguised." The envoy
believed both Elizabeth and the provinces in danger of taking unto
themselves a very bad master. "Is there any means," he added, "so apt to
sound the very bottom of our estate, and to hinder and breake the neck of
all such good purpose as the necessity of the tyme shall set abroch?"