if only to occupy your minds, I send you the enclosed letter, in hope it
may yield amusement.--January 15, 1581."

The enclosure was a letter from the Prince of Orange to the Duke of
Anjou, which, as it was pretended, had been intercepted. It was a clumsy
forgery, but it answered the purpose of more skilful counterfeiting, at a
period when political and religious enmity obscured men's judgment. "As
to the point of religion," the Prince was made to observe, for example,
to his illustrious correspondent, "that is all plain and clear. No
sovereign who hopes to come to any great advancement ought to consider
religion, or hold it in regard. Your Highness, by means of the
garrisons, and fortresses, will be easily master of the principal cities
in Flanders and Brabant, even if the citizens were opposed to you.
Afterwards you will compel them without difficulty to any religion
which may seem most conducive to the interests of your Highness."

Odious and cynical as was the whole tone of the letter, it was
extensively circulated. There were always natures base and brutal enough
to accept the calumny and to make it current among kindred souls. It may
be doubted whether Renneberg attached faith to the document; but it was
natural that he should take a malicious satisfaction in spreading this
libel against the man whose perpetual scorn he had so recently earned.
Nothing was more common than such forgeries, and at that very moment a
letter, executed with equal grossness, was passing from hand to hand,
which purported to be from the Count himself to Parma. History has less
interest in contradicting the calumnies against a man like Renneberg.
The fictitious epistle of Orange, however, was so often republished,
and the copies so carefully distributed, that the Prince had thought
it important to add an express repudiation of its authorship, by way of
appendix to his famous Apology. He took the occasion to say, that if a