these stringent measures by the noisy zeal of certain Dominican monks in
Brussels, whose extravagant discourses were daily inflaming the passions
of the Catholics to a dangerous degree. The authorities of the city
accordingly thought it necessary to suspend, by proclamation, the public
exercise of the ancient religion, assigning, as their principal reason
for this prohibition, the shocking jugglery by which simple-minded
persons were constantly deceived. They alluded particularly to the
practice of working miracles by means of relics, pieces of the holy
cross, bones of saints, and the perspiration of statues. They charged
that bits of lath were daily exhibited as fragments of the cross; that
the bones of dogs and monkeys were held up for adoration as those of
saints; and that oil was poured habitually into holes drilled in the
heads of statues, that the populace might believe in their miraculous
sweating. For these reasons, and to avoid the tumult and possible
bloodshed to which the disgust excited by such charlatanry might give
rise, the Roman Catholic worship was suspended until the country should
be restored to greater tranquillity. Similar causes led to similar
proclamations in other cities. The Prince of Orange lamented the
intolerant spirit thus showing itself among those who had been its
martyrs, but it was not possible at that moment to keep it absolutely
under control.

A most important change was now to take place in his condition, a most
vital measure was to be consummated by the provinces. The step, which
could never be retraced was, after long hesitation, finally taken upon
the 26th of July, 1581, upon which day the united provinces, assembled at
the Hague, solemnly declared their independence of Philip, and renounced
their allegiance for ever.

This act was accomplished with the deliberation due to its gravity. At