of other personages with whom he was dealing, and as to the general signs
of his times, seems to have been wanting in the character of the gifted
Aldegonde. He had been dazzled by the personal presence of Parma, and he
now spoke of Philip II., as if his tyranny over the Netherlands--which
for twenty years had been one horrible and uniform whole--were the
accidental result of circumstances, not the necessary expression of his
individual character, and might be easily changed at will--as if Nero,
at a moment's warning, might transform himself into Trajan. It is true
that the innermost soul of the Spanish king could by no possibility be
displayed to any contemporary, as it reveals itself, after three
centuries, to those who study the record of his most secret thoughts;
but, at any rate, it would seem that his career had been sufficiently
consistent, to manifest the amount of "clemency and magnanimity" which he
might be expected to exercise.

"Had his Majesty," wrote Sainte Aldegonde, "been willing, since the year
sixty-six, to pursue a course of toleration, the memory of his reign
would have been sacred to all posterity, with an immortal praise of
sapience, benignity, and sovereign felicity."

This might be true, but nevertheless a tolerating Philip, in the year
1585, ought to have seemed to Sainte Aldegonde an impossible idea.

"The emperors," continued the burgomaster, "who immediately succeeded
Tiberius were the cause of the wisdom which displayed itself in the good
Trajan--also a Spaniard--and in Antoninus, Verus, and the rest: If you
think that this city, by the banishment of a certain number of persons,
will be content to abandon the profession of the reformed faith, you are
much mistaken. You will see, with time, that the exile of this religion
will be accompanied by a depopulation and a sorrowful ruin and desolation