proprietors of the soil should make their re-appearance.

"Administered without justice or policy," said a Netherlander who was
intensely loyal to the king and a most uncompromising Catholic, "eaten up
and abandoned for that purpose to the arbitrary will of foreigners who
suck the substance and marrow of the land without benefit to the king,
gnaw the obedient cities to the bones, and plunder the open defenceless
country at their pleasure, it may be imagined how much satisfaction these
provinces take in their condition. Commerce and trade have ceased in a
country which traffic alone has peopled, for without it no human
habitation could be more miserable and poor than our land."--[Discours
du Seigneur de Champagny sur les affaires des Pays Bas, 21 Dec. 1589.
Bibl. de Bourgogne, MS. No. 12,962.]

Nothing could be more gloomy than the evils thus described by the
Netherland statesman and soldier, except the remedy which he suggested.
The obedient provinces, thus scourged and blasted for their obedience,
were not advised to improve their condition by joining hands with their
sister States, who had just constituted themselves by their noble
resistance to royal and ecclesiastical tyranny into a free and powerful
commonwealth. On the contrary, two great sources of regeneration and
prosperity were indicated, but very different ones from those in which
the republic had sought and found her strength. In the first place, it
was suggested as indispensable that the obedient provinces should have
more Jesuits and more Friars. The mendicant orders should be summoned to
renewed exertions, and the king should be requested to send seminary
priests to every village in numbers proportionate to the population, who
should go about from house to house, counting the children, and seeing
that they learned their catechism if their parents did not teach them,
and, even in case they did, examining whether it was done thoroughly and