Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1609-14 by John Lothrop Motley
page 50 of 60 (83%)
page 50 of 60 (83%)
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There could be but one church. On that Remonstrants and Contra- Remonstrants were agreed. But should the five Points or the Seven Points obtain the mastery? Should that framework of hammered iron, the Confession and Catechism, be maintained in all its rigidity around the sheepfold, or should the disciples of the arch-heretic Arminius, the salvation-mongers, be permitted to prowl within it? Was Barneveld, who hated the Reformed religion (so men told each other), and who believed in nothing, to continue dictator of the whole Republic through his influence over one province, prescribing its religious dogmas and laying down its laws; or had not the time come for the States-General to vindicate the rights of the Church, and to crush for ever the pernicious principle of State sovereignty and burgher oligarchy? The abyss was wide and deep, and the wild waves were raging more madly every hour. The Advocate, anxious and troubled, but undismayed, did his best in the terrible emergency. He conferred with Prince Maurice on the subject of the Ryswyk secession, and men said that he sought to impress upon him, as chief of the military forces, the necessity of putting down religious schism with the armed hand. The Prince had not yet taken a decided position. He was still under the influence of John Uytenbogaert, who with Arminius and the Advocate made up the fateful three from whom deadly disasters were deemed to have come upon the Commonwealth. He wished to remain neutral. But no man can be neutral in civil contentions threatening the life of the body politic any more than the heart can be indifferent if the human frame is sawn in two. "I am a soldier," said Maurice, "not a divine. These are matters of |
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