commonwealth of Christendom, of which he was so leading a citizen, the
part he played was a lofty one. No man certainly understood the tendency
of his age more exactly, took a broader and more comprehensive view than
he did of the policy necessary to preserve the largest portion of the
results of the past three-quarters of a century, or had pondered the
relative value of great conflicting forces more skilfully. Had his
counsels been always followed, had illustrious birth placed him virtually
upon a throne, as was the case with William the Silent, and thus allowed
him occasionally to carry out the designs of a great mind with almost
despotic authority, it might have been better for the world. But in that
age it was royal blood alone that could command unflinching obedience
without exciting personal rivalry. Men quailed before his majestic
intellect, but hated him for the power which was its necessary result.
They already felt a stupid delight in cavilling at his pedigree. To
dispute his claim to a place among the ancient nobility to which he was
an honour was to revenge themselves for the rank he unquestionably
possessed side by side in all but birth with the kings and rulers of the
world. Whether envy and jealousy be vices more incident to the
republican form of government than to other political systems may be an
open question. But it is no question whatever that Barneveld's every
footstep from this period forward was dogged by envy as patient as it was
devouring. Jealousy stuck to him like his shadow. We have examined the
relations which existed between Winwood and himself; we have seen that
ambassador, now secretary of state for James, never weary in denouncing
the Advocate's haughtiness and grim resolution to govern the country
according to its laws rather than at the dictate of a foreign sovereign,
and in flinging forth malicious insinuations in regard to his relations
to Spain. The man whose every hour was devoted in spite of a thousand
obstacles strewn by stupidity, treachery, and apathy, as well as by envy,
hatred, and bigotry--to the organizing of a grand and universal league of