it did not prohibit, but absolutely admitted and invited, provinces and
cities exclusively Catholic to enter the Union, guaranteeing to them
entire liberty of religion?

Barneveld recalled the fact that when the stadholdership of Utrecht
thirty years before had been conferred on Prince Maurice the States of
that province had solemnly reserved for themselves the disposition over
religious matters in conformity with the Union, and that Maurice had
sworn to support that resolution.

Five years later the Prince had himself assured a deputation from Brabant
that the States of each province were supreme in religious matters, no
interference the one with the other being justifiable or possible. In
1602 the States General in letters addressed to the States of the
obedient provinces under dominion of the Archdukes had invited them to
take up arms to help drive the Spaniards from the Provinces and to join
the Confederacy, assuring them that they should regulate the matter of
religion at their good pleasure, and that no one else should be allowed
to interfere therewith.

The Advocate then went into an historical and critical disquisition, into
which we certainly have no need to follow him, rapidly examining the
whole subject of predestination and conditional and unconditional
damnation from the days of St. Augustine downward, showing a thorough
familiarity with a subject of theology which then made up so much of the
daily business of life, political and private, and lay at the bottom of
the terrible convulsion then existing in the Netherlands. We turn from
it with a shudder, reminding the reader only how persistently the
statesman then on his trial had advocated conciliation, moderation, and
kindness between brethren of the Reformed Church who were not able to