accommodation in Enoch Much's house, clamoured loudly for the use of a
church. It was answered by the city magistrates that two of their
persuasion, La Motte and La Faille, preached regularly in the Great
Church, and that Rosaeus had been silenced only because he refused to
hold communion with Uytenbogaert. Maurice insisted that a separate church
should be assigned them. "But this is open schism," said Uytenbogaert.

Early in the year there was a meeting of the Holland delegation to the
States-General, of the state council, and of the magistracy of the Hague,
of deputies from the tribunals, and of all the nobles resident in the
capital. They sent for Maurice and asked his opinion as to the alarming
situation of affairs. He called for the register-books of the States of
Holland, and turning back to the pages on which was recorded his
accession to the stadholderate soon after his father's murder, ordered
the oath then exchanged between himself and the States to be read aloud.

That oath bound them mutually to support the Reformed religion till the
last drop of blood in their veins.

"That oath I mean to keep," said the Stadholder, "so long as I live."

No one disputed the obligation of all parties to maintain the Reformed
religion. But the question was whether the Five Points were inconsistent
with the Reformed religion. The contrary was clamorously maintained by
most of those present: In the year 1586 this difference in dogma had not
arisen, and as the large majority of the people at the Hague, including
nearly all those of rank and substance, were of the Remonstrant
persuasion, they naturally found it not agreeable to be sent out of the
church by a small minority. But Maurice chose to settle the question very
summarily. His father had been raised to power by the strict Calvinists,