years already, is dated from that day. A provisional government was
established in Prague by the Estates under Protestant guidance, a college
of thirty directors managing affairs.

The Window-Tumble, as the event has always been called in history,
excited a sensation in Europe. Especially the young king of France, whose
political position should bring him rather into alliance with the rebels
than the Emperor, was disgusted and appalled. He was used to rebellion.
Since he was ten years old there had been a rebellion against himself
every year. There was rebellion now. But his ministers had never been
thrown out of window. Perhaps one might take some day to tossing out
kings as well. He disapproved the process entirely.

Thus the great conflict of Christendom, so long impending, seemed at last
to have broken forth in full fury on a comparatively insignificant
incident. Thus reasoned the superficial public, as if the throwing out of
window of twenty stadholders could have created a general war in Europe
had not the causes of war lain deep and deadly in the whole framework of
society.

The succession of Ferdinand to the throne of the holy Wenzel, in which
his election to the German Imperial crown was meant to be involved, was a
matter which concerned almost every household in Christendom. Liberty of
religion, civil franchise, political charters, contract between
government and subject, right to think, speak, or act, these were the
human rights everywhere in peril. A compromise between the two religious
parties had existed for half a dozen years in Germany, a feeble
compromise by which men had hardly been kept from each others' throats.
That compromise had now been thrown to the winds. The vast conspiracy of
Spain, Rome, the House of Austria, against human liberty had found a