do no harm to try." They veiled their faces, unbound their
garments, and picked up stones, and cast them behind them. The
stones (wonderful to relate) began to grow soft, and assume shape.
By degrees, they put on a rude resemblance to the human form, like
a block half-finished in the hands of the sculptor. The moisture
and slime that were about them became flesh; the stony part became
bones; the veins remained veins, retaining their name, only
changing their use. Those thrown by the hand of the man became
men, and those by the woman became women. It was a hard race, and
well adapted to labor, as we find ourselves to be at this day,
giving plain indications of our origin.

The comparison of Eve to Pandora is too obvious to have escaped
Milton, who introduces it in Book IV. of "Paradise Lost":

"More lovely than Pandora, whom the gods
Endowed with all their gifts; and O, too like
In sad event, when to the unwiser son
Of Japhet brought by Hermes, she insnared
Mankind with her fair looks, to be avenged
On him who had stole Jove's authentic fire."

Prometheus and Epimetheus were sons of Iapetus, which Milton
changes to Japhet.

Prometheus has been a favorite subject with the poets. He is
represented as the friend of mankind, who interposed in their
behalf when Jove was incensed against them, and who taught them
civilization and the arts. But as, in so doing, he transgressed
the will of Jupiter, he drew down on himself the anger of the