He calls it God. And the code of service he finds in the tenets of
all the Christian churches, but principally in the Commandments.
The plain and primitive virtues, the faith that implies little
more than square dealing between man and man--these figure
foremost in Strindberg's ideals. In an age of supreme self-seeking
like ours, such an outlook would seem to have small chance of
popularity, but that it embodies just what the time most needs is,
perhaps, made evident by the reception which the public almost
invariably grants "There Are Crimes and Crimes" when it is staged.

With all its apparent disregard of what is commonly called
realism, and with its occasional, but quite unblushing, use of
methods generally held superseded--such as the casual introduction
of characters at whatever moment they happen to be needed on the
stage--it has, from the start, been among the most frequently
played and most enthusiastically received of Strindberg's later
dramas. At Stockholm it was first taken up by the Royal Dramatic
Theatre, and was later seen on the tiny stage of the Intimate
Theatre, then devoted exclusively to Strindberg's works. It was
one of the earliest plays staged by Reinhardt while he was still
experimenting with his Little Theatre at Berlin, and it has also
been given in numerous German cities, as well as in Vienna.

Concerning my own version of the play I wish to add a word of
explanation. Strindberg has laid the scene in Paris. Not only the
scenery, but the people and the circumstances are French. Yet he
has made no attempt whatever to make the dialogue reflect French
manners of speaking or ways of thinking. As he has given it to us,
the play is French only in its most superficial aspect, in its
setting--and this setting he has chosen simply because he needed a