Ought we to smile at the man and say that he errs in his conclusion ?
I do not believe we ought to if we wish to remain consistent ; we must
rather admit that his mode of grasping the situation violates neither
reason nor known mechanical laws. Even though it is being accelerated
with respect to the "Galileian space" first considered, we can
nevertheless regard the chest as being at rest. We have thus good
grounds for extending the principle of relativity to include bodies of
reference which are accelerated with respect to each other, and as a
result we have gained a powerful argument for a generalised postulate
of relativity.

We must note carefully that the possibility of this mode of
interpretation rests on the fundamental property of the gravitational
field of giving all bodies the same acceleration, or, what comes to
the same thing, on the law of the equality of inertial and
gravitational mass. If this natural law did not exist, the man in the
accelerated chest would not be able to interpret the behaviour of the
bodies around him on the supposition of a gravitational field, and he
would not be justified on the grounds of experience in supposing his
reference-body to be " at rest."

Suppose that the man in the chest fixes a rope to the inner side of
the lid, and that he attaches a body to the free end of the rope. The
result of this will be to strech the rope so that it will hang "
vertically " downwards. If we ask for an opinion of the cause of
tension in the rope, the man in the chest will say: "The suspended
body experiences a downward force in the gravitational field, and this
is neutralised by the tension of the rope ; what determines the
magnitude of the tension of the rope is the gravitational mass of the
suspended body." On the other hand, an observer who is poised freely