changed. An eminent member of the present British Government has
recently said, "A candidate for high university position is
handicapped by holy orders." I refer to this with not the
slightest feeling of hostility toward the clergy, for I have
none; among them are many of my dearest friends; no one honours
their proper work more than I; but the above fact is simply noted
as proving the continuance of that evolution which I have
endeavoured to describe in this series of monographs--an
evolution, indeed, in which the warfare of Theology against
Science has been one of the most active and powerful agents. My
belief is that in the field left to them--their proper field--the
clergy will more and more, as they cease to struggle against
scientific methods and conclusions, do work even nobler and more
beautiful than anything they have heretofore done. And this is
saying much. My conviction is that Science, though it has
evidently conquered Dogmatic Theology based on biblical texts and
ancient modes of thought, will go hand in hand with Religion; and
that, although theological control will continue to diminish,
Religion, as seen in the recognition of "a Power in the universe,
not ourselves, which makes for righteousness," and in the love of
God and of our neighbor, will steadily grow stronger and
stronger, not only in the American institutions of learning but
in the world at large. Thus may the declaration of Micah as to
the requirements of Jehovah, the definition by St. James of
"pure religion and undefiled," and, above all, the precepts and
ideals of the blessed Founder of Christianity himself, be brought
to bear more and more effectively on mankind.

I close this preface some days after its first lines were
written. The sun of spring has done its work on the Neva; the