The Morals of Marcus Ordeyne : a Novel by William John Locke
page 71 of 374 (18%)
page 71 of 374 (18%)
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tidings of the unhappy boy's death, my spirit fails me. Such a
being would run a carving-knife into you, as you slept, without any compunction, and when you squeaked, she would laugh. Look at her base ingratitude to the good Hamdi Effendi, who took her in before she was born and has treated her as a daughter all her life. No: her spiritual attitude all through has been that of the ladies who used to visit St. Anthony--in the leisure moments when they were not actively engaged in temptation. I don't believe her father was an English vice-consul. He was Satan. I wonder what she told Mrs. McMurray. I have been thinking over the matter to-night. The good lady was wrong. Whatever were the morals of the Renaissance, personalities were essentially positive. They were devilishly wicked or angelically good. There was nothing _rosse_, non-moral about the Renaissance Italian. The women were strongly tempered. I love to believe the story told by Machiavelli and Muratori of Catherine Sforza in the citadel of Forli. "Surrender or we slay your children which we hold as hostages," cried the besiegers. "Kill them if you like. I can breed more to avenge them." It is the speech of a giant nature. It awakens something enthusiastic within me; although such a lady would be an undesirable helpmeet for a mild mannered man like myself. And then again there is Bonna, the woman for whose career I desired to consult the prime authority Cristoforo da Costa. I have been sketching her into my chapter tonight. Here is a peasant girl caught up to his saddle-bow by a condottiere, Brunoro, during some village raid. She fights like a soldier by |
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