called up the image of the willow wand striking the door. He could not
help a little shudder, as he remembered how often his mother had told
him of just such a sound coming as a sign when some one was dying. Adam
was not a man to be gratuitously superstitious, but he had the blood of
the peasant in him as well as of the artisan, and a peasant can no
more help believing in a traditional superstition than a horse can help
trembling when he sees a camel. Besides, he had that mental combination
which is at once humble in the region of mystery and keen in the region
of knowledge: it was the depth of his reverence quite as much as
his hard common sense which gave him his disinclination to doctrinal
religion, and he often checked Seth's argumentative spiritualism by
saying, "Eh, it's a big mystery; thee know'st but little about it." And
so it happened that Adam was at once penetrating and credulous. If a
new building had fallen down and he had been told that this was a divine
judgment, he would have said, "May be; but the bearing o' the roof and
walls wasn't right, else it wouldn't ha' come down"; yet he believed
in dreams and prognostics, and to his dying day he bated his breath a
little when he told the story of the stroke with the willow wand. I
tell it as he told it, not attempting to reduce it to its natural
elements--in our eagerness to explain impressions, we often lose our
hold of the sympathy that comprehends them.

But he had the best antidote against imaginative dread in the necessity
for getting on with the coffin, and for the next ten minutes his hammer
was ringing so uninterruptedly, that other sounds, if there were any,
might well be overpowered. A pause came, however, when he had to take
up his ruler, and now again came the strange rap, and again Gyp howled.
Adam was at the door without the loss of a moment; but again all was
still, and the starlight showed there was nothing but the dew-laden
grass in front of the cottage.