avoided, I believe, if our critics had been willing to wait until we
got our message fairly out.

If my lectures interest any reader in the general subject, he will
doubtless wish to read farther. I therefore give him a few
references.

In America, John Dewey's 'Studies in Logical Theory' are the
foundation. Read also by Dewey the articles in the Philosophical
Review, vol. xv, pp. 113 and 465, in Mind, vol. xv, p. 293, and in
the Journal of Philosophy, vol. iv, p. 197.

Probably the best statements to begin with however, are F. C. S.
Schiller's in his 'Studies in Humanism,' especially the essays
numbered i, v, vi, vii, xviii and xix. His previous essays and in
general the polemic literature of the subject are fully referred to
in his footnotes.

Furthermore, see G. Milhaud: le Rationnel, 1898, and the fine
articles by Le Roy in the Revue de Metaphysique, vols. 7, 8 and 9.
Also articles by Blondel and de Sailly in the Annales de Philosophie
Chretienne, 4me Serie, vols. 2 and 3. Papini announces a book on
Pragmatism, in the French language, to be published very soon.

To avoid one misunderstanding at least, let me say that there is no
logical connexion between pragmatism, as I understand it, and a
doctrine which I have recently set forth as 'radical empiricism.'
The latter stands on its own feet. One may entirely reject it and
still be a pragmatist.