I understand the question and I will give my answer. I am interested
in another doctrine in philosophy to which I give the name of
radical empiricism, and it seems to me that the establishment of the
pragmatist theory of truth is a step of first-rate importance in
making radical empiricism prevail. Radical empiricism consists first
of a postulate, next of a statement of fact, and finally of a
generalized conclusion.

The postulate is that the only things that shall be debatable among
philosophers shall be things definable in terms drawn from
experience. [Things of an unexperienceable nature may exist ad
libitum, but they form no part of the material for philosophic
debate.]

The statement of fact is that the relations between things,
conjunctive as well as disjunctive, are just as much matters of
direct particular experience, neither more so nor less so, than the
things themselves.

The generalized conclusion is that therefore the parts of experience
hold together from next to next by relations that are themselves
parts of experience. The directly apprehended universe needs, in
short, no extraneous trans-empirical connective support, but
possesses in its own right a concatenated or continuous structure.

The great obstacle to radical empiricism in the contemporary mind is
the rooted rationalist belief that experience as immediately given
is all disjunction and no conjunction, and that to make one world
out of this separateness, a higher unifying agency must be there.
In the prevalent idealism this agency is represented as the absolute