The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
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page 26 of 336 (07%)
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The following are his important works: Cata-castra, 'Castra by the
Bodhisattva Deva on the refutation of four heretical Hinayana schools mentioned in the Lankatvatara-sutra'; 'Castra by the Bodhisattva Deva on the explanation of the Nirvana by twenty Hinayana teachers mentioned in the Lankavatara-sutra.' [FN#22] A younger brother of Asamga, a famous Mahayanist of the fifth century A.D. There are thirty-six works ascribed to Vasubandhu, of which Dacabhumika-castra, Aparimitayus-sutra-castra, Mahapari-nirvana-sutra-castra, Mahayana-catadharmavidyadvara-castra, Vidya-matrasiddhi-tridaca-castra, Bodhicittopadana-castra, Buddha-gotra-castra, Vidyamatrasiddhivincatigatha-castra, Madhyantavibhaga-castra, Abhidharma-koca-castra, Tarka-castra, etc., are well known. 2. Introduction of Zen into China by Bodhidharma. An epoch-making event took place in the Buddhist history of China by Bodhidharma's coming over from Southern India to that country in about A.D. 520.[FN#23] It was the introduction, not of the dead scriptures, as was repeatedly done before him, but of a living faith, not of any theoretical doctrine, but of practical Enlightenment, not of the relies of Buddha, but of the Spirit of Shakya Muni; so that Bodhidharma's position as a representative of Zen was unique. He was, however, not a missionary to be favourably received by the public. He seems to have behaved in a way quite opposite to that in which a modern pastor treats his flock. We imagine him to have been a religious teacher entirely different in every point from a popular |
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