The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
page 59 of 336 (17%)
page 59 of 336 (17%)
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(1) Sutra-pitaka, or a collection of doctrinal books. (2) Vinaya-pitaka, or a collection of works on discipline. (3) Abhidharma-pitaka, or a collection of philosophical and expository works. [FN#70] The great monastery erected in 788 by Sai-cho (767-822), the founder of the Japanese Ten Dai Sect, known as Den Gyo Dai Shi. After visiting holy places and great monasteries, he came home, bringing with him over thirty different books on the doctrine of the Ten-Dai Sect.[FN#71] This, instead of quenching, added fuel to his burning desire for adventurous travel abroad. So he crossed the sea over again in 1187, this time intending to make pilgrimage to India; and no one can tell what might have been the result if the Chinese authorities did not forbid him to cross the border. Thereon he turned his attention to the study of Zen, and after five years' discipline succeeded in getting sanction for his spiritual attainment by the Hu Ngan (Kio-an), a noted master of the Rin Zai school, the then abbot of the monastery of Tien Tung Shan (Ten-do-san). His active propaganda of Zen was commenced soon after his return in 1191 with splendid success at a newly built temple[FN#72] in the province of Chiku-zen. In 1202 Yori-iye, the Shogun, or the real governor of the State at that time, erected the monastery of Ken-nin-ji in the city of Kyo-to, and invited him to proceed to the metropolis. Accordingly he settled himself down in that temple, and taught Zen with his characteristic activity. |
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