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The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
page 65 of 336 (19%)
afraid thou wilt bring shame on the Right Law." On the spot Gen-myo
was deprived of his holy robe and excommunicated. Furthermore, the
master ordered the 'polluted' seat in the Meditation Hall, where
Gen-myo was wont to sit, to be removed, and the 'polluted' earth
under the seat to be dug out to the depth of seven feet.

In 1250 the ex-Emperor Go-sa-ga (1243-1246) sent a special messenger
twice to the Ei-hei monastery to do honour to the master with the
donation of a purple robe, but he declined to accept it. And when
the mark of distinction was offered for the third time, he accepted
it, expressing his feelings by the following verses:

"Although in Ei-hei's vale the shallow waters leap,
Yet thrice it came, Imperial favour deep.
The Ape may smile and laugh the Crane
At aged Monk in purple as insane."

He was never seen putting on the purple robe, being always clad in
black, that was better suited to his secluded life.



4. The Social State of Japan when Zen was established by Ei-sai and
Do-gen.

Now we have to observe the condition of the country when Zen was
introduced into Japan by Ei-sai and Do-gen. Nobilities that had so
long governed the island were nobilities no more. Enervated by their
luxuries, effeminated by their ease, made insipient by their
debauchery, they were entirely powerless. All that they possessed in
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