The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
page 76 of 336 (22%)
page 76 of 336 (22%)
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reached him, be is said to have called on his tutor, Tsu Yuen, to
receive the last instruction. "Now, reverend sir," said. he, "an imminent peril threatens the land." "How art thou going to encounter it?" asked the master. Then Toki-mune burst into a thundering Ka with all his might to show his undaunted spirit in encountering the approaching enemy. "O, the lion's roar!" said Tsu Yuen. "Thou art a genuine lion. Go, and never turn back." Thus encouraged by the teacher, the Regent General sent out the defending army, and successfully rescued the state from the mouth of destruction, gaining a splendid victory over the invaders, almost all of whom perished in the western seas. 10. Zen after the Downfall of the Ho-Jo Regency. Towards the end of the Ho-Jo period,[FN#90] and after the downfall of the Regency in 1333, sanguinary battles were fought between the Imperialists and the rebels. The former, brave and faithful as they were, being outnumbered by the latter, perished in the field one after another for the sake of the ill-starred Emperor Go-dai-go (1319-1338), whose eventful life ended in anxiety and despair. [FN#90] Although Zen was first favoured by the Ho-jo Regency and chiefly prospered at Kama-kura, yet it rapidly began to exercise its influence on nobles and Emperors at Kyo-to. This is mainly due to the activity of En-ni, known as Sho-Ichi-Koku-Shi (1202-1280), who first earned Zen under Gyo-yu, a disciple of Ei-sai, and afterwards |
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