The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
page 78 of 336 (23%)
page 78 of 336 (23%)
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Masa-shige's loyalty, wisdom, bravery, and prudence are not merely
unique in the history of Japan, but perhaps in the history of man. The tragic tale about his parting with his beloved son, and his bravery shown at his last battle, never fail to inspire the Japanese with heroism. He is the best specimen of the Samurai class. According to an old document,[FN#91] this Masa-shige was the practiser of Zen, and just before his last battle he called on Chu Tsun (So-shun) to receive the final instruction. "What have I to do when death takes the place of life?" asked Masa-shige. The teacher replied: "Be bold, at once cut off both ties, The drawn sword gleams against the skies." Thus becoming, as it were, an indispensable discipline for the Samurai, Zen never came to an end with the Ho-jo period, but grew more prosperous than before during the reign[FN#92] of the Emperor Go-dai-go, one of the most enthusiastic patrons of the faith. [FN#91] The event is detailed at length in a life of So-shun, but some historians suspect it to be fictitious. This awaits a further research. [FN#92] As we have already mentioned, Do-gen, the founder of the Japanese So To Sect, shunned the society of the rich and the powerful, and led a secluded life. In consequence his sect did not make any rapid progress until the Fourth Patriarch of his line, Kei-zan (1268-1325) who, being of energetic spirit, spread his faith with remarkable activity, building many large monasteries, of which |
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