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The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
page 88 of 336 (26%)

[FN#105] He (died 1694) learned Zen under a contemporary Zen master
(Buccho), and is said to have been enlightened before his reformation
of the popular literature.

[FN#106] The teaching was called Shin-gaku, or the 'learning of
mind.' It was first taught by Bai-gan (Ishi-da), and is the
reconciliation of Shintoism and Buddhism with Confucianism. Bai-gan
and his successors practised Meditation, and were enlightened in
their own way. Do-ni (Naka-zawa, died 1803) made use of Zen more
than any other teacher.



13. Zen after the Restoration.

After the Restoration of the Mei-ji (1867) the popularity of Zen
began to wane, and for some thirty years remained in inactivity; but
since the Russo-Japanese War its revival has taken place. And now it
is looked upon as an ideal faith, both for a nation full of hope and
energy, and for a person who has to fight his own way in the strife
of life. Bushido, or the code of chivalry, should be observed not
only by the soldier in the battle-field, but by every citizen in the
struggle for existence. If a person be a person and not a beast,
then he must be a Samurai-brave, generous, upright, faithful, and
manly, full of self-respect and self-confidence, at the same time
full of the spirit of self-sacrifice. We can find an incarnation of
Bushido in the late General Nogi, the hero of Port Arthur, who, after
the sacrifice of his two sons for the country in the Russo-Japanese
War, gave up his own and his wife's life for the sake of the deceased
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