The Religion of the Samurai - A Study of Zen Philosophy and Discipline in China and Japan by Kaiten Nukariya
page 88 of 336 (26%)
page 88 of 336 (26%)
![]() | ![]() |
|
[FN#105] He (died 1694) learned Zen under a contemporary Zen master (Buccho), and is said to have been enlightened before his reformation of the popular literature. [FN#106] The teaching was called Shin-gaku, or the 'learning of mind.' It was first taught by Bai-gan (Ishi-da), and is the reconciliation of Shintoism and Buddhism with Confucianism. Bai-gan and his successors practised Meditation, and were enlightened in their own way. Do-ni (Naka-zawa, died 1803) made use of Zen more than any other teacher. 13. Zen after the Restoration. After the Restoration of the Mei-ji (1867) the popularity of Zen began to wane, and for some thirty years remained in inactivity; but since the Russo-Japanese War its revival has taken place. And now it is looked upon as an ideal faith, both for a nation full of hope and energy, and for a person who has to fight his own way in the strife of life. Bushido, or the code of chivalry, should be observed not only by the soldier in the battle-field, but by every citizen in the struggle for existence. If a person be a person and not a beast, then he must be a Samurai-brave, generous, upright, faithful, and manly, full of self-respect and self-confidence, at the same time full of the spirit of self-sacrifice. We can find an incarnation of Bushido in the late General Nogi, the hero of Port Arthur, who, after the sacrifice of his two sons for the country in the Russo-Japanese War, gave up his own and his wife's life for the sake of the deceased |
|