Tripitaka, but Dharma, as we have it in his Edicts. Mahayanists
unanimously assert the compilation of the Tripitaka in the first
council of Rajagrha, but they differ in opinion as to the question
who rehearsed the Abhidharma; notwithstanding, they agree as for the
other respects, as you see in the following:

The Sutra Pitaka, compiled by Ananda; the Vinaya Pitaka, compiled by
Upali; the Abhidharma Pitaka, compiled by Ananda--according to
Nagarjuna (Mahaprajnyaparamita-castra).

The Sutra Pitaka, compiled by Ananda; the Vinaya Pitaka, compiled by
Upali; the Abhidharma Pitaka, compiled by Kacyapa according to Huen
Tsang (Ta-tan-si-yu-ki).

The Sutra Pitaka, compiled by Ananda; the Vinaya Pitaka, compiled by
Upali; the Abhidharma Pitaka, compiled by Purna--according to
Paramartha ('A Commentary on the History of the Hinayana Schools').

The above-mentioned discrepancy clearly betrays the uncertainty of
their assertions, and gives us reason to discredit the compilation of
Abhidharma Pitaka at the first council. Besides, judging from the
Dharma-gupta-vinaya and other records, which states that Purna took
no part in the first council, and that he had different opinions as
to the application of the rules of discipline from that of Kacyapa,
there should be some errors in Paramartha's assertion.
Of these three collections of the Sacred Writings, the first two, or
Sutra and Vinaya, of Mahayana, as well as of Himayana, are believed
to be the direct teachings of Shakya Muni himself, because all the
instructions are put in the mouth of the Master or sanctioned by him.
The Mahayanists, however, compare the Hinayana doctrine with a