The Chinese Boy and Girl by Isaac Taylor Headland
page 83 of 129 (64%)
page 83 of 129 (64%)
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They are not used as are the blocks in our kindergarten
simply to make geometrical figures, but rather to illustrate such facts of history as will have a moral influence, or be an intellectual stimulus to the child. He may build houses with them, or make such ancient or modern ornaments, or household utensils, as may suit his fancy; but the primary object of the blocks and the books, is to impress upon the child's mind, in the most forcible way possible, the leading facts of history, poetry, mythology or morals; while the houses, boats and other things are simply side issues. The first illustration the child constructed for me, for I desired him to teach me how it was done, was a dragon horse, and when I asked him to explain it, he said that it represented the animal seen by Fu Hsi, the original ancestor of the Chinese people, emerging from the Meng river, bearing upon its back a map on which were fifty-five spots, representing the male and female principles of nature, and which the sage used to construct what are called the eight diagrams. The child tossed the blocks off into a pile and then constructed a tortoise which he said was seen by Yu, the Chinese Noah, coming out of the Lo river, while he was draining off the floods. On its back was a design which he used as a pattern for the nine divisions of his empire. These two incidents are referred to by Confucius, and are among the first learned by every Chinese child. |
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