inaugurated a tax upon prostitutes (vectigal ex capturis), as a state
impost: "he levied new and hitherto unheard of taxes; a proportion of the
fees of prostitutes;--so much as each earned with one man. A clause was
also added to the law directing that women who had practiced harlotry and
men who had practiced procuration should be rated publicly; and
furthermore, that marriages should be liable to the rate" (Suetonius,
Calig. xi). Alexander Severus retained this law, but directed that such
revenue be used for the upkeep of the public buildings, that it might not
contaminate the state treasure (Lamprid. Alex. Severus, chap. 24). This
infamous tax was not abolished until the time of Theodosius, but the real
credit is due to a wealthy patrician, Florentius by name, who strongly
censured this practice, to the Emperor, and offered his own property to
make good the deficit which would appear upon its abrogation (Gibbon,
vol. 2, p. 318, note). With the regulations and arrangements of the
brothels, however, we have information which is far more accurate. These
houses (lupanaria, fornices, et cet.) were situated, for the most part,
in the Second District of the City (Adler, Description of the City of
Rome, pp. 144 et seq.), the Coelimontana, particularly in the Suburra
that bordered the town walls, lying in the Carinae,--the valley between
the Coelian and Esquiline Hills. The Great Market (Macellum Magnum) was
in this district, and many cook-shops, stalls, barber shops, et cet. as
well; the office of the public executioner, the barracks for foreign
soldiers quartered at Rome; this district was one of the busiest and most
densely populated in the entire city. Such conditions would naturally be
ideal for the owner of a house of ill fame, or for a pandar. The regular
brothels are described as having been exceedingly dirty, smelling of the
gas generated by the flame of the smoking lamp, and of the other odors
which always haunted these ill ventilated dens. Horace, Sat. i, 2, 30,
"on the other hand, another will have none at all except she be standing
in the evil smelling cell (of the brothel)"; Petronius, chap. xxii, "worn