most vicious, it involves no moral catastrophe. But Jonson was on
sound historical ground, for "Volpone" is conceived far more
logically on the lines of the ancients' theory of comedy than was
ever the romantic drama of Shakespeare, however repulsive we may
find a philosophy of life that facilely divides the world into the
rogues and their dupes, and, identifying brains with roguery and
innocence with folly, admires the former while inconsistently
punishing them.

"The Silent Woman" is a gigantic farce of the most ingenious
construction. The whole comedy hinges on a huge joke, played by a
heartless nephew on his misanthropic uncle, who is induced to take
to himself a wife, young, fair, and warranted silent, but who, in
the end, turns out neither silent nor a woman at all. In "The
Alchemist," again, we have the utmost cleverness in construction,
the whole fabric building climax on climax, witty, ingenious, and
so plausibly presented that we forget its departures from the
possibilities of life. In "The Alchemist" Jonson represented, none
the less to the life, certain sharpers of the metropolis, revelling
in their shrewdness and rascality and in the variety of the
stupidity and wickedness of their victims. We may object to the
fact that the only person in the play possessed of a scruple of
honesty is discomfited, and that the greatest scoundrel of all is
approved in the end and rewarded. The comedy is so admirably
written and contrived, the personages stand out with such lifelike
distinctness in their several kinds, and the whole is animated with
such verve and resourcefulness that "The Alchemist" is a new marvel
every time it is read. Lastly of this group comes the tremendous
comedy, "Bartholomew Fair," less clear cut, less definite, and less
structurally worthy of praise than its three predecessors, but full