Concerning the Spiritual in Art by Wassily Kandinsky
page 14 of 104 (13%)
page 14 of 104 (13%)
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harmonies. [Footnote: Cf. "Colour Music," by A. Wallace
Rimington. Hutchinson. 6s. net.] Also music has been interpreted in colour. But I do not know of any previous attempt to paint, without any reference to music, compositions which shall have on the spectator an effect wholly divorced from representative association. Kandinsky refers to attempts to paint in colour- counterpoint. But that is a different matter, in that it is the borrowing from one art by another of purely technical methods, without a previous impulse from spiritual sympathy. One is faced then with the conflicting claims of Picasso and Kandinsky to the position of true leader of non-representative art. Picasso's admirers hail him, just as this Introduction hails Kandinsky, as a visual musician. The methods and ideas of each rival are so different that the title cannot be accorded to both. In his book, Kandinsky states his opinion of Cubism and its fatal weakness, and history goes to support his contention. The origin of Cubism in Cezanne, in a structural art that owes its very existence to matter, makes its claim to pure emotionalism seem untenable. Emotions are not composed of strata and conflicting pressures. Once abandon reality and the geometrical vision becomes abstract mathematics. It seems to me that Picasso shares a Futurist error when he endeavours to harmonize one item of reality--a number, a button, a few capital letters--with a surrounding aura of angular projections. There must be a conflict of impressions, which differ essentially in quality. One trend of modern music is towards realism of sound. Children cry, dogs bark, plates are broken. Picasso approaches the same goal from the opposite direction. It is as though he were trying to work from realism to music. The waste of time is, to my mind, equally |
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