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Concerning the Spiritual in Art by Wassily Kandinsky
page 40 of 104 (38%)
characteristic of programme music, but trusts mainly in the
creation of a more abstract impression. Debussy has been greatly
influenced by Russian music, notably by Mussorgsky. So it is not
surprising that he stands in close relation to the young Russian
composers, the chief of whom is Scriabin. The experience of the
hearer is frequently the same during the performance of the works
of these two musicians. He is often snatched quite suddenly from
a series of modern discords into the charm of more or less
conventional beauty. He feels himself often insulted, tossed
about like a tennis ball over the net between the two parties of
the outer and the inner beauty. To those who are not accustomed
to it the inner beauty appears as ugliness because humanity in
general inclines to the outer and knows nothing of the inner.
Almost alone in severing himself from conventional beauty is the
Austrian composer, Arnold Schonberg. He says in his
Harmonielehre: "Every combination of notes, every advance is
possible, but I am beginning to feel that there are also definite
rules and conditions which incline me to the use of this or that
dissonance." [Footnote: "Die Musik," p. 104, from the
Harmonielehre (Verlag der Universal Edition).] This means that
Schonberg realizes that the greatest freedom of all, the freedom
of an unfettered art, can never be absolute. Every age achieves a
certain measure of this freedom, but beyond the boundaries of its
freedom the mightiest genius can never go. But the measure of
freedom of each age must be constantly enlarged. Schonberg is
endeavouring to make complete use of his freedom and has already
discovered gold mines of new beauty in his search for spiritual
harmony. His music leads us into a realm where musical experience
is a matter not of the ear but of the soul alone--and from this
point begins the music of the future.
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