Concerning the Spiritual in Art by Wassily Kandinsky
page 55 of 104 (52%)
page 55 of 104 (52%)
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Form, in the narrow sense, is nothing but the separating line between surfaces of colour. That is its outer meaning. But it has also an inner meaning, of varying intensity, [Footnote: It is never literally true that any form is meaningless and "says nothing." Every form in the world says something. But its message often fails to reach us, and even if it does, full understanding is often withheld from us.] and, properly speaking, FORM IS THE OUTWARD EXPRESSION OF THIS INNER MEANING. To use once more the metaphor of the piano--the artist is the hand which, by playing on this or that key (i.e., form), affects the human soul in this or that way. SO IT IS EVIDENT THAT FORM-HARMONY MUST REST ONLY ON A CORRESPONDING VIBRATION OF THE HUMAN SOUL; AND THIS IS A SECOND GUIDING PRINCIPLE OF THE INNER NEED. The two aspects of form just mentioned define its two aims. The task of limiting surfaces (the outer aspect) is well performed if the inner meaning is fully expressed. [Footnote: The phrase "full expression" must be clearly understood. Form often is most expressive when least coherent. It is often most expressive when outwardly most imperfect, perhaps only a stroke, a mere hint of outer meaning.] The outer task may assume many different shapes; but it will never fail in one of two purposes: (1) Either form aims at so limiting surfaces as to fashion of them some material object; (2) Or form remains abstract, describing only a non-material, spiritual entity. Such non-material entities, with life and value as such, are a circle, a triangle, a rhombus, a trapeze, etc., |
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