Concerning the Spiritual in Art by Wassily Kandinsky
page 57 of 104 (54%)
page 57 of 104 (54%)
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The impossibility and, in art, the uselessness of attempting to copy an object exactly, the desire to give the object full expression, are the impulses which drive the artist away from "literal" colouring to purely artistic aims. And that brings us to the question of composition. [Footnote: Here Kandinsky means arrangement of the picture.--M.T.H.S.] Pure artistic composition has two elements: 1. The composition of the whole picture. 2. The creation of the various forms which, by standing in different relationships to each other, decide the composition of the whole. [Footnote: The general composition will naturally include many little compositions which may be antagonistic to each other, though helping--perhaps by their very antagonism--the harmony of the whole. These little compositions have themselves subdivisions of varied inner meanings.] Many objects have to be considered in the light of the whole, and so ordered as to suit this whole. Singly they will have little meaning, being of importance only in so far as they help the general effect. These single objects must be fashioned in one way only; and this, not because their own inner meaning demands that particular fashioning, but entirely because they have to serve as building material for the whole composition. [Footnote: A good example is Cezanne's "Bathing Women," which is built in the form of a triangle. Such building is an old principle, which was being abandoned only because academic usage had made it lifeless. But Cezanne has given it new life. He does not use it to harmonize |
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