where the heat of the climate daily renders much of it unfit for
consumption in the family, and by others of a similar nature.

Such resources, however humiliating and pernicious they are in their
effects, are not open to the tribes living in a district almost
exclusively occupied by the sheep or cattle of the settler, and where the
very numbers of the stock only more completely drive away the original
game upon which the native had been accustomed to subsist, and hold out a
greater temptation to him to supply his wants from the superabundance
which he sees around him, belonging to those by whom he has been
dispossessed. The following appropriate remarks are an extract from
Report of Aborigines' Protection Society, of March, 1841, (published in
the South Australian Register, 4th December, 1841.)

"Under that system it is obvious to every coloured man, even the least
intelligent, that the extending settlements of the Europeans involve a
sentence of banishment, and eventual extermination, upon his tribe and
race. Major Mitchell, in his travels, refers to this apprehension on the
part of the Aborigines--"White man come, Kangaroo go away"--from which as
an inevitable consequence follows--"black man famished away." If, then,
this appears a necessary result of the unjust, barbarous, unchristian
mode of colonization pursued in New Holland, over-looking the other
incidental, and more pointedly aggravating provocations, to the coloured
man, associated with that system, how natural, in his case, is an enmity
which occasionally visits some of the usurping race with death! We call
the offence in him MURDER; but let the occasion be only examined, and we
must discover that, in so designating it, we are imposing geographical,
or national restrictions, upon the virtue of patriotism; or that in the
mani-festations of that principle, we make no allowances for the
influence on its features of the relative degradation or elevation of