"Well--" she hesitated again.

"Please continue to be frank," he begged.

"I can't believe in the doctrine of the virgin birth," she responded in a
low voice; "it seems to me so--so material. And I feel I am stating a
difficulty that many have, Mr. Hodder. Why should it have been thought
necessary for God to have departed from what is really a sacred and
sublime fact in nature, to resort to a material proof in order to
convince a doubting humanity that Jesus was his Son? Oughtn't the proof
of Christ's essential God-ship to lie in his life, to be discerned by the
spiritual; and wasn't he continually rebuking those who demanded material
proof? The very acceptance of a material proof, it seems to me, is a
denial of faith, since faith ceases to have any worth whatever the moment
the demand for such proof is gratified. Knowledge puts faith out of
the question, for faith to me means a trusting on spiritual grounds.
And surely the acceptance of scriptural statements like that of the
miraculous birth without investigation is not faith--it is mere
credulity. If Jesus had been born in a miraculous way, the disciples
must have known it. Joseph must have known it when he heard the answer
'I must be about my father's business,' and their doubts are
unexplained."

"I see you have been investigating," said the rector.

"Yes," replied Eleanor, with an unconscious shade of defiance, "people
want to know, Mr. Dodder,--they want to know the truth. And if you
consider the preponderance of the evidence of the Gospels themselves--my
brother-in-law says--you will find that the miraculous birth has very