by a significant excidence, it possessed a native expression for the
failure to pay--"to omit to make a return for property begged." Conceive
now the position of the householder besieged by harpies, and all defence
denied him by the laws of honour. The sacramental gesture of refusal,
his last and single resource, was supposed to signify "my house is
destitute." Until that point was reached, in other words, the conduct
prescribed for a Samoan was to give and to continue giving. But it does
not appear he was at all expected to give with a good grace. The
dictionary is well stocked with expressions standing ready, like
missiles, to be discharged upon the locusts--"troop of shamefaced ones,"
"you draw in your head like a tern," "you make your voice small like a
whistle-pipe," "you beg like one delirious"; and the verb _pongitai_, "to
look cross," is equipped with the pregnant rider, "as at the sight of
beggars."

This insolence of beggars and the weakness of proprietors can only be
illustrated by examples. We have a girl in our service to whom we had
given some finery, that she might wait at table, and (at her own request)
some warm clothing against the cold mornings of the bush. She went on a
visit to her family, and returned in an old tablecloth, her whole
wardrobe having been divided out among relatives in the course of twenty-
four hours. A pastor in the province of Atua, being a handy, busy man,
bought a boat for a hundred dollars, fifty of which he paid down.
Presently after, relatives came to him upon a visit and took a fancy to
his new possession. "We have long been wanting a boat," said they. "Give
us this one." So, when the visit was done, they departed in the boat.
The pastor, meanwhile, travelled into Savaii the best way he could, sold
a parcel of land, and begged mats among his other relatives, to pay the
remainder of the price of the boat which was no longer his. You might
think this was enough; but some months later, the harpies, having broken