"If we agree that life has a meaning, and, in order to conform to the
purpose of the Spirit of the Universe, must be lived in one way, we
certainly cannot object to calling that right way of living, that decree
of the Spirit, the Word.

"The Incarnate Word, therefore, is the concrete example of a human being
completely filled with the Spirit, who lives a perfect life according to
its decree. Ancient Greek philosophy called this decree, this meaning of
life, the Logos, and the Nicene Creed is a confession of faith in that
philosophy. Although this creed is said to have been, scandalously
forced through the council of Nicaea by an emperor who had murdered his
wife and children, and who himself was unbaptized, against a majority of
bishops who would, if they had dared Constantine's displeasure, have
given the conscience freer play, to-day the difficulty has, practically
disappeared. The creed is there in the prayer book, and so long as it
remains we are at liberty to interpret the ancient philosophy in which it
is written--and which in any event could not have been greatly improved
upon at that time--in our own modern way, as I am trying to explain it to
you.

"Christ was identified with the Logos, or Word, which must have had a
meaning for all time, before and after its, complete revelation. And
this is what the Nicene Creed is trying to express when it says,
'Begotten of his Father before all worlds.' In other words, the purpose
which Christ revealed always existed. The awkward expression of the
ancients, declaring that he 'came down' for our salvation (enlightenment)
contains a fact we may prove by experience, if we accept the meaning he
put upon existence, and adopt this meaning as our scheme of life. But
we: must first be quite clear, as: to this meaning. We may and do