virtue which I can claim as my own, I believe I have arrived at the
threshold of an understanding of Christianity as our Lord taught it and
lived it. And I intend to take the pulpit and begin to preach it.

"I am deeply concerned in regard to yourself as to what effect my course
may have on you. And I am not you to listen to me with a view that you
should see your way clear to support me McCrae, but rather that you
should be fully apprised of my new belief and intentions. I owe this to
you, for your loyal support in the pest. I shall go over with you,
later, if you care to listen, my whole position. It may be called the
extreme Protestant position, and I use protestant, for want of a better
word, to express what I believe is Paul's true as distinguished from the
false of his two inconsistent theologies. It was this doctrine of Paul's
of redemption by faith, of reacting grace by an inevitable spiritual law
--of rebirth, if you will--that Luther and the Protestant reformers
revived and recognized, rightly, as the vital element of Christ's
teachings, although they did not succeed in separating it wholly from the
dross which clung to it. It is the leaven which has changed governments,
and which in the end, I am firmly convinced, will make true democracy
inevitable. And those who oppose democracy inherently dread its
workings.

"I do not know your views, but it is only fair to add at this time that I
no longer believe in the external and imposed authority of the Church in
the sense in which I formerly accepted it, nor in the virgin birth, nor
in certain other dogmas in which I once acquiesced. Other clergymen of
our communion have proclaimed, in speech and writing, their disbelief in
these things. I have satisfied my conscience as they have, and I mean to
make no secret of my change. I am convinced that not one man or woman
in ten thousand to-day who has rejected Christianity ever knew what