your four Gospels carefully. If we do not arrive, through contemplation
of our Lord's sojourn on this earth, of his triumph over death, of his
message--which illuminates the meaning of our lives here--at that inner
spiritual conversion of which he continually speaks, and which alone will
give us charity, we are not Christians."

"But the doctrines of the Church, which we were taught from childhood to
believe? The doctrines which you once professed, and of which you have
now made such an unlooked-for repudiation!"

"Yes, I have changed," said the rector, gazing seriously at the twitching
figure of his vestryman, "I was bound, body and soul, by those very
doctrines." He roused himself. "But on what grounds do you declare, Mr.
Atterbury," he demanded, somewhat sternly, "that this church is fettered
by an ancient and dogmatic conception of Christianity? Where are you to
find what are called the doctrines of the Church? What may be heresy in
one diocese is not so in another, and I can refer to you volumes written
by ministers of this Church, in good standing, whose published opinions
are the same as those I expressed in my sermon of yesterday. The very
cornerstone of the Church is freedom, but many have yet to discover this,
and we have held in our Communion men of such divergent views as Dr.
Pusey and Phillips Brooks. Mr. Newman, in his Tract Ninety, which was
sincerely written, showed that the Thirty-nine Articles were capable of
almost any theological interpretation. From what authoritative source
are we to draw our doctrines? In the baptismal service the articles of
belief are stated to be in the Apostles' Creed, but nowhere--in this
Church is it defined how their ancient language is to be interpreted.
That is wisely left to the individual. Shall we interpret the Gospels by
the Creeds, which in turn purport to be interpretations of the Gospels?
Or shall we draw our conclusions as to what the Creeds may mean to us by