such thing as charity without the transforming, personal touch. It isn't
the bread or instruction or amusement we give people vicariously, but the
effect of our gift--even if that gift be only a cup of cold water--in
illuminating and changing their lives. And it will avail any church
little to have a dozen settlement houses while her members acquiesce in
a State which refuses to relieve her citizens from sickness and poverty.
Charity bends down only to lift others up. And with all our works, our
expenditure and toil, how many have we lifted up?"

Gordon Atterbury's indignation got the better of him. For he was the
last man to behold with patience the shattering of his idols.

"I think you have cast an unwarranted reflection on those who have built
and made this church what it is, Mr. Hodder," he exclaimed. "And that
you will find there are in it many--a great many earnest Christians who
were greatly shocked by the words you spoke yesterday, who will not
tolerate any interference with their faith. I feel it my duty to speak
frankly, Mr Hodder, disagreeable though it be, in view of our former
relations. I must tell you that I am not alone in the opinion that you
should resign. It is the least you can do, in justice to us, in justice
to yourself. There are other bodies--I cannot call them churches--which
doubtless would welcome your liberal, and I must add atrophying,
interpretation of Christianity. And I trust that reflection will
convince you of the folly of pushing this matter to the extreme. We
should greatly deplore the sensational spectacle of St. John's being
involved in an ecclesiastical trial, the unpleasant notoriety into which
it would bring a church hitherto untouched by that sort of thing. And I
ought to tell you that I, among others, am about to send an Information
to the bishop."