parish, and at the same time carry on its traditions, precious to us all;
one who believed in and preached, I need scarcely add, the accepted
doctrines of the Church, which we have been taught to think are sacred
and necessary to salvation. And in the discovery of the Reverend Mr.
Hodder, we had reason to congratulate ourselves and the parish. He was
all that we had hoped for, and more. His sermons were at once a pleasure
and an instruction.

"I wish to make it clear," he continued, "that in spite of the pain Mr.
Hodder's words of last Sunday have given me, I respect and honour him
still, and wish him every success. But, gentlemen, I think it is plain
to all of you that he has changed his religious convictions. As to the
causes through which that change has come about, I do not pretend to
know. To say the least, the transition is a startling one, one for which
some of us were totally unprepared. To speak restrainedly, it was a
shock--a shock which I shall remember as long as I live.

"I need not go into the doctrinal question here, except to express my
opinion that the fundamental facts of our religion were contradicted.
And we have also to consider the effect of this preaching on coming
generations for whom we are responsible. There are, no doubt, other
fields for Mr. Hodder's usefulness. But I think it may safely be taken
as a principle that this parish has the right to demand from the pulpit
that orthodox teaching which suits it, and to which it has been
accustomed. And I venture further to give it as my opinion--to put it
mildly that others have been as disturbed and shocked as I. I have seen
many, talked with many, since Sunday. For these reasons, with much
sorrow and regret, I venture to suggest to the vestry that Mr. Hodder
resign as our rector. And I may add what I believe to be the feeling
of all present, that we have nothing but good will for him, although