giving the man who owns it a power over the body of the man who does not.
Property produces slavery, since it compels those who have none to work
for those who have.

"The possession of property, or of sufficient property to give one
individual an advantage over his fellows is inconsistent with
Christianity. Hence it will be done away with, but only when enough have
been emancipated to carry this into effect. Hence the saying of our Lord
about the needle's eye--the danger to the soul of him who owns much
property."

"And how about your Christian view of the world as a vale of tears?"
Eldon Parr inquired.

"So long as humanity exists, there will always be tears," admitted the
rector. "But it is a false Christianity which does not bid us work for
our fellow-men, to relieve their suffering and make the world brighter.
It is becoming clear that the way to do this effectively is through
communities, cooperation, through nations, and not individuals. And
this, if you like, is practical,--so practical that the men like you,
who have gained unexampled privilege, fear it more and more. The old
Christian misconception, that the world is essentially a bad place, and
which has served the ends of your privilege, is going by forever. And
the motto of the citizens of the future will be the Christian motto,
'I am my brother's keeper.' The world is a good place because the Spirit
is continually working in it, to make it better. And life is good, if
only we take the right view of it,--the revealed view."

"What you say is all very fine," said Eldon Parr. "And I have heard it
before, from the discontented, the socialists. But it does not take into