large a family to support, who spent ten or twelve hours every
day at his outdoor work, had yet been able out of his small
earnings to buy bricks and other materials, and, assisted by
his sons, to build a chapel adjoining his house. Here he held
religious services on Sundays, and once or twice of an evening
during the week. These services consisted of extempore
prayers, a short address, and hymns accompanied by a
harmonium, which they all appeared able to play.

What his particular doctrine was I did not inquire, nor did I
wish for any information on that point. Doubtless he was a
Dissenter of some kind living in a village where there was no
chapel; the services were for the family, but were also
attended by a few of the villagers and some persons from
neighbouring farms who preferred a simpler form of worship to
that of the Church.

It was not strange that this little community should have been
regarded with something like disfavour by the other villagers.
For these others, man for man, made just as much money, and
paid less rent for their small cottages, and, furthermore,
received doles from the vicar and his well-to-do parishioners,
yet they could not better their position, much less afford the
good clothing, books, music, and other pleasant things which
the independent woodman bestowed on his family. And they knew
why. The woodman's very presence in their midst was a
continual reproach, a sermon on improvidence and intemperance,
which they could not avoid hearing by thrusting their fingers
into their ears.