In fact, no person can be BOUND or OBLIGED, without some power
preceding to bind and oblige. If I observe a man bound hand and
foot, I know that some one bound him. But if I observe him returning
self-satisfied from the performance of some action, by which he has
been the willing author of extensive benefit, I do not infer that
the anticipation of hellish agonies, or the hope of heavenly reward,
has constrained him to such an act.

. . . . . . .

It remains to be stated in what manner the sensations which
constitute the basis of virtue originate in the human mind; what
are the laws which it receives there; how far the principles of
mind allow it to be an attribute of a human being; and, lastly,
what is the probability of persuading mankind to adopt it as a
universal and systematic motive of conduct.

BENEVOLENCE

There is a class of emotions which we instinctively avoid. A human
being, such as is man considered in his origin, a child a month
old, has a very imperfect consciousness of the existence of other
natures resembling itself. All the energies of its being are
directed to the extinction of the pains with which it is perpetually
assailed. At length it discovers that it is surrounded by natures
susceptible of sensations similar to its own. It is very late before
children attain to this knowledge. If a child observes, without
emotion, its nurse or its mother suffering acute pain, it is
attributable rather to ignorance than insensibility. So soon as