has been and may be, from partaking of which a person can depart,
without becoming in some degree more philosophical, tolerant, and
just.

One of the chief distinctions between the manners of ancient Greece
and modern Europe, consisted in the regulations and the sentiments
respecting sexual intercourse. Whether this difference arises from
some imperfect influence of the doctrines of Jesus, who alleges
the absolute and unconditional equality of all human beings, or
from the institutions of chivalry, or from a certain fundamental
difference of physical nature existing in the Celts, or from a
combination of all or any of these causes acting on each other, is
a question worthy of voluminous investigation. The fact is, that
the modern Europeans have in this circumstance, and in the abolition
of slavery, made an improvement the most decisive in the regulation
of human society; and all the virtue and the wisdom of the Periclean
age arose under other institutions, in spite of the diminution
which personal slavery and the inferiority of women, recognized by
law and opinion, must have produced in the delicacy, the strength,
the comprehensiveness, and the accuracy of their conceptions, in
moral, political, and metaphysical science, and perhaps in every
other art and science.

The women, thus degraded, became such as it was expected they
would become. They possessed, except with extraordinary exceptions,
the habits and the qualities of slaves. They were probably not
extremely beautiful; at least there was no such disproportion in
the attractions of the external form between the female and male
sex among the Greeks, as exists among the modern Europeans. They
were certainly devoid of that moral and intellectual loveliness