excepting Rameses, his successor, educated here.

The elementary schools were strictly ruled, and the rod played so large a
part in them, that a pedagogue could record this saying: "The scholar's
ears are at his back: when he is flogged then he hears."

Those youths who wished to pass up from the lower to the high-school had
to undergo an examination. The student, when he had passed it, could
choose a master from among the learned of the higher grades, who
undertook to be his philosophical guide, and to whom he remained attached
all his life through, as a client to his patron. He could obtain the
degree of "Scribe" and qualify for public office by a second examination.

Near to these schools of learning there stood also a school of art, in
which instruction was given to students who desired to devote themselves
to architecture, sculpture, or painting; in these also the learner might
choose his master.

Every teacher in these institutions belonged to the priesthood of the
House of Seti. It consisted of more than eight hundred members, divided
into five classes, and conducted by three so-called Prophets.

The first prophet was the high-priest of the House of Seti, and at the
same time the superior of all the thousands of upper and under servants
of the divinities which belonged to the City of the Dead of Thebes.

The temple of Seti proper was a massive structure of limestone. A row of
Sphinxes led from the Nile to the surrounding wall, and to the first vast
pro-pylon, which formed the entrance to a broad fore-court, enclosed on
the two sides by colonnades, and beyond which stood a second gate-way.