In the middle of the garden stood a handsomely decorated kiosk, and a
chapel with images of the Gods; in the background stood the statues of
Paaker's ancestors in the form of Osiris wrapped in mummy-cloths.

[The justified dead became Osiris; that is to say, attained to the
fullest union (Henosis) with the divinity.]

The faces, which were likenesses, alone distinguished these statues from
each other.

The left side of the store-yard was veiled in gloom, yet the moonlight
revealed numerous dark figures clothed only with aprons, the slaves of
the king's pioneer, who squatted on the ground in groups of five or six,
or lay near each other on thin mats of palm-bast, their hard beds.

Not far from the gate, on the right side of the court, a few lamps
lighted up a group of dusky men, the officers of Paaker's household, who
wore short, shirt-shaped, white garments, and who sat on a carpet round a
table hardly two feet high. They were eating their evening-meal,
consisting of a roasted antelope, and large flat cakes of bread. Slaves
waited on them, and filled their earthen beakers with yellow beer. The
steward cut up the great roast on the table, offered the intendant of the
gardens a piece of antelope-leg, and said:

[The Greeks and Romans report that the Egyptians were so addicted to
satire and pungent witticisms that they would hazard property and
life to gratify their love of mockery. The scandalous pictures in
the so-called kiosk of Medinet Habu, the caricatures in an
indescribable papyrus at Turin, confirm these statements. There is
a noteworthy passage in Flavius Vopiscus, that compares the